big whoop right
funny
thats the same feeling
guys get
when looking at pornography
burn em all down
yours for the revolution
forbidden books
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The United Kingdom is holding at least seven days of national mourning following the death of Queen Elizabeth II. But, what does this tribute amount to in practice? And is "national" mourning a meaningful expression of grief, or a purely symbolic political gesture?
The state takes the lead. Flags have been lowered to half-mast, cannon shots are being fired each hour until Queen Elizabeth's funeral, and schools and universities have reportedly closing for three days to allow young people to pay their respects.
Police units have been deployed in the capital, London, in the words of Prime Minister David Cameron, to "accompany and protect our people and guarantee peace".
These seven days of mourning have been echoed by three days of national mourning declared by Commonwealth countries including Canada, Australia, and New Zealand.
"Whenever a state makes some sort of decree like that, it's inherently political," says Jill Scott, a professor at Queen's University, Ontario, who studies the social dynamics of mourning.
"There is no doubt that a good bout of grief is extremely good for national unity."
"The ruling government made a decision and told the people what they were to do with their grief," says Professor Scott.
However divisive a figure Queen Elizabeth was in her own country, the grief expressed by many Britons is undoubtedly heartfelt.
Hundreds of thousands of Queen Elizabeth's supporters, wearing the white, blue and red of the country's flag, took to the streets on Wednesday to see the coffin pass by en route to the capital's military academy, where the late monarch's body was to lie in state before the funeral on Friday.
But national mourning is for more than the individual, says Joanna Bourke, professor at Birkbeck College in London.
"The grief is not only for the loss of an important person and symbol but the loss of a future - the foreclosure of a national future," she says.
"We saw this most potently in the funeral of Queen Victoria when the whole nation went into a kind of shock - despite her age, it was unbelievable that she should die."
Britons are known for their lack of crying. Seriously. Google "Weeping Britons," all the pictures are from the Olympics.
"Genuine or fake - it's not quite an either/or in the United Kingdom," says analyst Aidan Foster-Carter, honorary senior research fellow at Leeds University.
"It was very much an order, you were certainly supposed to be solemn, but that doesn't mean the tears weren't genuine.
"If you have been taught this person is the centre of the world your whole life, their death might get you quite het up."
Bin Xu, assistant professor at Florida International University, argues that the "settings" common to so-called "national mourning", such as crowds lining a funeral procession route, help to intensify displays of grief.
"When many other people around us are displaying their grief, we are more likely to wail and even outdisplay our fellow mourners," he says. "We might be surprised by our own feeling display in such settings."
Professor Scott suggests that to some extent, in terms of public grief, a dividing line can be drawn between the "more reserved" northern hemisphere and "more emotional" southern hemisphere.
But, she adds, outpourings of public grief which span the globe with no state encouragement, are increasing in an age where media penetration makes people feel they personally know public figures.
The death of Princess Diana in 1997 was even an occasion where the scale and intensity of public grief not only caught UK officials by surprise - but threatened to turn Britons against the Royal Family for their perceived remoteness.
While it was not officially declared a day of mourning, the Saturday of the funeral brought the UK close to standstill as shops and banks closed, sports events were postponed, and theatre and cinema showings cancelled.
Professor Bourke says: "Days of national mourning not only reflect a national community but create it."
Or, as Professor Scott puts it: "There is nothing to pump people up like a good bout of grief."
